Showing posts with label Tawheed. Show all posts
Showing posts with label Tawheed. Show all posts

King

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Posted on : 1:04 AM | By : Admin | In : , , , , ,

King


The scholars agree that Allāh (subhanahu wa ta’ala) did not send from the heavens to the earth a better reminder or a stronger admonition than contemplation and knowledge. The human being should contemplate that Allāh(subhanahu wa ta’ala), the All-Mighty, the All-High is watching him, and that – praise be to Him (subhanahu wa ta’ala) – He knows everything that is hidden and which is disclosed. The scholars demonstrated that great admonition by an example which makes the conceivable as tangible – Allah (subhanahu wa ta’ala)has the Most Superior example – they said:
If we suppose there is a king who never spares anybody from being killed, a king who is strong and firm, his executioner under his command, with blood shed on the floor, and the king has his daughters and wives around, can anybody think of seducing them or commit a crime at that moment while the king is looking at him? No, of course not. Every one of those present would be full of fright, with their eyes silently gazing, waiting for the moment to be far away from this place to safety.

No doubt Allāh (subhanahu wa ta’ala)who is the Most Superior example is most highly Informed and All-Knowing, than that king. He would be more severe in punishment. His sacred boundaries on the earth are His Commands. If the residents of a village know that their governor would know in the morning of every single deed they committed during the night, they would be fearful and would commit no sins.

Allāh (subhanahu wa ta’ala)- praise be to Him – explained the wisdom for which He (subhanahu wa ta’ala) has created the universe:

“…In order that We may test them [mankind] as to which of them are best in conduct…” (al-Kahf 18:7)

In the beginning of Surah Hud, He (subhanahu wa ta’ala) says: “He it is who has created the heavens and the earth in Six Days – and His Throne was over the waters – that He might try you, which of you is best in conduct.” He (subhanahu wa ta’ala) did not say ‘which of you is better in conduct.’

In Surat Al-Mulk:

“He Who has created death and life, that He may test you which of you is best in deed. And He is the All-Mighty, the Oft-Forgiving.” (al-Mulk 67:2)

These two Ayāhs above explain what is meant by: I have only created jinn and men, that they may worship Me (51:56). As the creation of the universe was meant to put man to a test, Jibreel (alayhi salaam) – may peace be upon him – wished to show the people the path to succeed in that test, so he said to the Prophet (salAllahu ‘alayhi wasallam): ‘Tell me about ‘Ihsān (perfect action).” (And that is the test the universe is created for). The Prophet salAllahu ‘alayhi wasallam explained that the way to ‘Ihsān (perfect action) is through the great admonition and grand preaching. He said: “It is to worship Allah as though you are seeing Him, and while you cannot see Him, He sees you. ” You do not turn a page in the glorious book, but that you find this great reminder.

“It was We Who Created man, and We know what suggestions his soul makes to him: for We are nearer to him than [his] jugular vein [by Our Knowledge].” (Qaf 50:16)

“Not a word does he [or she] utter but there is a vigilant Guardian.” (Qaf50:18)

“Then surely, We shall narrate unto them [their whole story] with knowledge, and indeed We have not been absent.” (A’raf 7:7)

“Neither you [O Muhammad] do any deed nor recite any portion of the Qur’an – nor you [mankind] do any deed [good or evil] but We are Witness thereof, when you are doing it. And nothing is hidden from your Rabb [so much as] the weight of an atom [or small ant] on the earth or in the heaven. Not what is less than that or what is greater than that but is [written] in a Clear Record.” (Yunus 10:61)

“No doubt! They did fold up their breasts, that they may hide from Him. Surely, even when they cover themselves with their garments, He knows what they conceal and what they reveal. Verily, He is the All-Knower of the [innermost secrets] of the breasts.” (Hud 11:5)


All Types of Tawheed in the Testimony

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Posted on : 1:01 AM | By : Admin | In : , , , ,

Q. How does the testimony La Ilaha Illallah (None has the right to be worshipped except Allah) include all types of Tawheed?

A. It includes all types of Tawheed either by implication or as a requirement. This is because when a person says: I testify that none is worthy of worship except Allah, it comes immediately to mind that what is intended by it is affirming Allah’s sole right to be worshipped, which is known as Tawheed Al-Uloohiyyah and this implies Tawheed Ar-Ruboobeeyyah, because every person who worships Allah Alone would not do so unless he acknowledged His Oneness in matters of Lordship. Likewise, it implies Tawheed Al-Asmaa was-Sifaat, because a person does not worship except One Whom he knows has the right to be worshipped because of the Names and Attributes which belong to Him. Ibrahim said to his father:

يَا أَبَتِ لِمَ تَعْبُدُ مَا لَا يَسْمَعُ وَلَا يُبْصِرُ وَلَا يُغْنِي عَنكَ شَيْئًا

“O my father! Why do you worship that which hears not, sees not and cannot avail you in anything? (Maryam 19:42)

So affirming Allah’s sole right to be worshipped implies Tawheed Ar-Ruboobeeyyah andTawheed Al-Asma’ was-Sifat.

Pondering Upon Creation

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Posted on : 12:59 AM | By : Admin | In : , , , ,

Pondering upon the creation of the heavens and the earth and all that is between them, upon the amazing variety of creation and the creation of man himself is a potent invigorator of faith. This is because the greatness of this creation points to the greatness of the Creator and His Omnipotence, its conformity and harmony points to the vastness of Allaah’s Knowledge and His All-Encompassing Wisdom, its innumerable blessings and bounty point to the expanse of Allaah’s Mercy, His Generosity and His Kindness. All of these factors lead one to exalt its Creator, give thanks to Him, resort to His remembrance and make the religion sincerely for Him Alone. This is the essence and very spirit of faith.

Pondering over the impoverishment and the need of the whole of creation of its Lord for everything, the fact that it cannot survive without Him for even the blink of an eye, especially that which you witness in yourself, leads the servant to humbly submit before Him, to frequent supplication of Him in order to promote all that would benefit him with regards to this world and the Hereafter and repress all that would harm him. It leads one to have complete reliance upon, and absolute trust in his Lord along with total belief in His promise and an ardent desre for His beneficence.

Through all these matters does one actualize faith and strengthen his worship for indeed supplication is the essence and spirit of worship.


Insight from the Prophets

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Posted on : 12:55 AM | By : Admin | In : , , , ,

Insight from the Prophets


Since the beginning of time, Allaah ta’ala sent Prophets to the people to guide them aright, to show them the correct path, and relentlessly call them to it. They all came with the same message, that is, to worship Allaah alone and associate no partners with him.This call to tawheed was at the foundation of their da’wah and still remains to be today, for those who wish to be messengers of the messengers – continuing to propagate their call. We take from their example, wishing to emulate them in this aspect. Shaykh Ibn Baaz also advises us in this regard: “So this [tawheed] is the most fundamental principle, and the greatest understanding. It is the first thing that the writers should write about, and it is what the callers to guidance, and what the supporters of the truth should focus on. It is the most important science that they should grab onto with their molar teeth, and it should be spread amongst all societies, until they know its reality, and until they distance themselves from whatever opposes it.” And this reality of beginning your call with tawheed is something we learn by examining the lives of the Prophets, seeking to inherit the same wisdom today and letting the call live and flourish, in the hearts and [on the] tongues of the people.

The Messengers came to establish justice on the Earth, along with the scriptures and instructions they were sent with. A part of the wisdom of these laws is that they were essentially sent down to protect us from our own ourselves. And how utterly lost is the one who is left to himself receiving no guidance and instruction from his Lord? These books were complete – outlining that which was halaal and haraam, a source of guidance for the people, and essentially a complete way of life. Realize the sheer power of these books of guidance, their message and the prophets that carried them – they change a people, change a civilization – eradicting the baatil therein and replacing it with the haqq. We still continue to benefit from the miracle of Muhammad sal’Allaahu ‘alayhi wasallam today – that is, the pure and unadulterated message of al Qur’aan.


Despite the immense hardships they encountered, they continued to call in the way of Allah ta’ala. Prophet Nuh ‘alahi salaam called his people for 950 years while the majority of them rejected his call; he was, however, relentless, calling them in public and in secret. Prophet Muhammad salallahu alayhi wa sallam was utterly humiliated at Ta’if – the people mocked him and pelted him with stones, such that his entire body was covered in blood. Prophet Musa ‘alayhi salaam faced a formidable foe in Fir’aun with his wealth and status and unbendable will to destroy Islam and its followers.SubhaanAllah, the trials and tribulations they faced were many and they endured them all to bring honor to this deen. Upon examining their struggles and perserverance and looking into their relentless will upon times of harship and the patience exuded therein, then perhaps you will know what is upon you of actions. That time has passed, this present time is what remains; will you be of those who honor their struggles and uphold the haqq or of those who trample upon it so carelessly?


Allaah ta’ala has sent Messengers to every nation – of them were those who responded to the call, of them were those who rejected it, of them were those who believed in their hearts the message to be the truth but did not act upon this belief. A part from them were destroyed – death reached them while they were in a state of denial – and a part from them were saved from this, to live out their life in the ‘ibadah of Allaah – incessantly responding to that call, the legislations, and fulfilling their purpose.

O Muslim! How did you respond to the call of the Messenger?

The Importance of Tawheed

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Posted on : 12:50 AM | By : Admin | In : , , , ,

The Importance of Tawheedand the Evil Result of Neglecting it




In the Name of Allaah, the All-Merciful, may His Salaah and Salaam be upon His final Messenger, to proceed... ]

Someone may say, and it actually has been said, “What is it with you that you always focus on tawheed and you talk so much about it?! And you don’t take into consideration the condition of the Muslims in our day and time, those who are being killed and caused to flee all over the earth, those being persecuted by the empires of disbelief in every place?!”

So we say, and with Allaah lies success:

Tawheed is the foundation upon which this upright religion has been built, so focusing on it means to focus on the very core itself. For if we were to reflect over the Noble Qur’aan we would find that it expounds on issues of tawheedrepetitively, so much so that there does not exist a single soorah in the Qur’aan that does not mention tawheed, clarifying it and prohibiting what opposes it. It was Al-Imaam Ibn Al-Qayyim who pointed out that the entire Qur’aan is abouttawheed, since it is only made up of the following:

* Information about Allaah and His Names and Attributes – This is the tawheed that we are to have knowledge of, called tawheed ar-ruboobiyyah.

* Commands to worship Allaah alone with no partners and prohibitions of worshipping other than Him – This is the tawheed that we must put into action, called tawheed al-uloohiyyah.

* Commands to obey Allaah and His Messenger (sallallaahu ‘alayhe wa sallam) and prohibitions of disobeying Allaah and His Messenger (sallallaahu ‘alayhe wa sallam) – These are the ways that tawheed is actualized and completed.

* Information about what Allaah has prepared for the people of tawheed, the delights, success, salvation, and triumphs in this life and the next, and the punishments that are in store for the people of shirk in this life, and the eternal torture prepared for them upon their one-way entrance into the Hellfire – The first is for those who actualize tawheed, the latter is for those who do not. [1]

Therefore the entire Qur’aan is centered around tawheed. If you were to think about the soorahs revealed in Makkah, you would find that most of them focus entirely on tawheed. That is because the Prophet (sallallaahu ‘alayhe wa sallam) stayed in Makkah for 13 years calling to tawheed and warning against shirk. The vast majority of the religious obligations like zakaah, fasting, Hajj, the affairs ofhalaal and haraam, business transactions, etc. were not revealed until after theHijrah to Al-Madeenah. The legislation of the prayer is an exception to this, as it was made an obligation while the Prophet (sallallaahu ‘alayhe wa sallam) was still in Makkah on the Night of Al-Mi’raaj, when he (sallallaahu ‘alayhe wa sallam) was taken by night (to Jerusalem) [2], but that was only a short time before theHijrah.

So the majority of the soorahs revealed before the Prophet (sallallaahu ‘alayhe wa sallam) made hijrah were focused entirely on tawheed, thus showing how truly important the subject is. Furthermore, the religious obligations were not revealed until tawheed was presented and established within the souls of the people, and the proper ‘aqeedah had taken root. For verily actions can not be correct except with tawheed, nor can they have other than tawheed as their foundation.

The Qur’aan has illustrated that the Messengers (‘alayhim As-Salaatu was-Salaam) all began their missions by inviting the people to tawheed before anything else, as Allaah says [3]:

(And We sent a messenger to every nation (proclaiming): ‘Worship Allaah and shun false deities!’ )


Allaah also says [4]:

(And We never sent any messenger before you, except that we revealed to him that ‘There is no deity worthy of worship except Me, so worship Me!’)


And every prophet used to say to his people [5]:

(O my people – Worship Allaah as you have no other deity worthy of worship!)

So this was the affair of the messengers – they began with tawheed.

Similarly the callers and revivalists who followed the messengers used to begin by focusing on tawheed. That is because every single da’wah that is not built upon tawheed is a fruitless call that does not fulfill its purpose, and there is no positive result to it. Every da’wah that does not focus on tawheed is a lost call, with regards to its end results. This is something well known and seen all over.

On the other hand, every da’wah centered around tawheed is a truly successful call, by Allaah’s Permission, a call that benefits the society and bears many fruits. History bears witness to this.

So we are not neglecting the issues of the Muslims, rather we are very concerned about them. We are assisting them and trying to prevent every harm from reaching them using all our resources. It is not something light on us that the Muslims are being killed and exiled, but it is not true concern for the situation of the Muslims that we force ourselves to shed tears insincerely, or that we fill the world with speeches and writings, screaming and wailing… for verily this does not accomplish a thing.

Finding the real solution to the Muslims’ problems requires us to seek out the reasons that have led to the punishments afflicting the Muslims at the hands of their enemies.

What is causing the enemies of the Muslims to gain and hold authority over them?

When we look to the Muslim world, we do not see any serious commitment to Islaam with most of those who ascribe to it, except the few that Allaah has had Mercy on. What we see are Muslims by name only, the ‘aqeedah of most of them is lost. They worship other than Allaah, calling on saints and righteous people, clinging to graves and tombs, not establishing the prayer, not paying zakaah, not fasting, etc. They are not fulfilling the basic obligations Allaah asked of them. This is the case with the majority of those who ascribe themselves to Islaam – they have lost their religion, so Allaah, the Mighty and Majestic, caused them to be lost.

The most significant factor that has led them to be subjected to these punishments is their heedlessness regarding affairs of tawheed and their falling into major shirk, to the point that they do not prohibit each other from it, nor do they even show any contempt for it! Those who do not fall into it themselves still condone it or do not consider it shirk. An explanation of this is forthcoming, in shaa’ Allaah. So know that this is the primary reason that the Muslims have been subjected to such punishments.

If they were to hold firmly to their religion, actualizing tawheed and establishing their‘aqeedah upon the Book and the Sunnah, holding together to the Rope of Allaah, shunning division, then verily what has been allowed to befall them will not be allowed to befall them anymore, as Allaah says [6]:

(And verily Allaah will make those who aid His Cause victorious, for verily He is All-Powerful and Mighty. (They are) those who, when given power in the land, establish the prayer, pay zakaah, command what is good, and forbid what is evil, and with Allaah is the end result of all affairs.)

So Allaah has made it clear that victory will not be given to the Muslims unless they focus on what He mentioned – establishing the prayer, paying zakaah, commanding what is good, and forbidding what is evil.

Where are these affairs with the Muslims and their current situations today? Where is the establishment of the prayer by most of the Muslims? Or even more importantly, where is the correct ‘aqeedah for most of those who claim Islaam as their religion?!

Allaah says [7]:

(Allaah has promised those of you who believe and do righteous deeds that He will cause them to rule the earth just as He caused those who came before them to rule it, and He will grant them the ability to practice their religion, the one He chose for them, and He will change their fears into safety…)

But where is the very first condition for this promise? [7]

(…they worship Me without ascribing a single partner to Me)

So He clarified that this gaining of authority and fortification will only come to pass when this condition is fulfilled – that they worship Him alone without any partners, and this is the essence of tawheed. These generously promised things will not be granted except to those who understand and apply tawheed, worshipping Allaah alone with no partners, with acts of worship including prayer, zakaah, Hajj, and all other acts of obedience.

Note that Allaah, Glorified and Exalted, did not say, “They worship Me,” only, rather He followed that up with His Statement [7]:

(…without ascribing a single partner to Me)

That is because worship is of no benefit with the presence of shirk. All forms of shirk must be avoided, no matter what shape, form, or name. Shirk simply means to perform an act of worship for other than Allaah, the Mighty and Majestic.

This is what brings about true salvation, safety, victory, and strength in the land – correcting the ‘aqeedah and then correcting the deeds. Without this, disasters and punishments will continue to befall whoever does not completely fulfill the condition (for Allaah’s Aid). Being conquered by the enemies is only the result of the Muslims not fulfilling this necessary condition, their lack of proper concern for their ‘aqeedah and Religion, and their contentment with carrying Muslim names and nothing more.